Carbon dating quran
, is traditionally believed to be a literal transcript of God’s speech and to constitute the earthly reproduction of an uncreated and eternal heavenly original, according to the general view referred to in the Qurʾān itself as “the well-preserved tablet” (,” a word used within the Qurʾān to designate revelatory passages of an unspecific length (e.g., ).With the exception of the short opening sūrah, recited during each of the five daily Islamic prayers, the sūrahs are ordered roughly according to decreasing length, although this general rule is frequently interrupted. All sūrahs are traditionally known by names—many of them by more than one—which appear to have emerged only after the death of the Prophet.Notable among these are trace fossils in the form of imprints of animals and their activities, such as burrows in mud, produced by animals that paleontologists call the Ediacaran fauna.These organisms were soft-bodied and are found with various strange body forms.This theory was first proposed by Indian scholar Maulana Abul Kalam Azad and was later endorsed by many Sunni and Shia scholars and commentators including Israr Ahmed, Maududi, Javed Ahmed Ghamidi, Allameh Tabatabaei (in Tafsir al-Mizan), that the identification of Dhul-Qarnain has been a controversial topic among Islamic scholars from the earliest times.Generally, commentators have been of the opinion that Dhul-Qarnayn is actually Alexander the Great.However, some characteristics of Dhul-Qarnain described in the Quran, it has been argued, are not applicable to the historical Alexander.
The most prominent of these is the theory that Dhul-Qarnayn was Cyrus the Great, the founder of the Persian Empire.
Once I find the Truth and references about it, I will link it to this article, insha'Allah (if Allah Almighty is Willing).
The Cambrian Explosion is the radiation of animal phyla that started about 570 million years ago, which is 30 million years after the beginning of the Cambrian geologic period, and lasted between 5 and 17 million years through much of the early Cambrian.
The story of Dhul-Qarnayn appears in sixteen verses of the Quran, specifically the 16 verses -98 (Al Kahf).
There is extensive ongoing debate on who exactly was the historical character of Dhul-Qarnayn, with various historical, mythical, and sacred figures being proposed.